Articles

Digital transformation, which is one of the key trends in the development of the modern world, affects not only the social structure of society in its political, economic, legal, etc. It also has a significant impact on the ideological and semantic change of ideological (value-worldview) platforms, through which not only social processes are conceptualized, but also the image of the future is designed and constructed. These platforms include neoliberalism, neo-Marxism, neo-anarchism, and neoconservatism. At the same time, in socio-political discourse, there is not only an adaptation of classical value-normative models to digital reality, but also the formation of a new futuristic socio-political platform, built entirely around the construction of an innovative digital future of man and society. The article offers an analysis of the ongoing changes in the value and semantic content of ideological platforms in the context of digital transformation, and also examines modern forms of thinking about the digital future, the role and place of man in the new interactive reality.

The main objective of this study is to identify the key challenges that contemporary Russia is facing in the process of digital sovereignty in the national digital space of socio-political communication. The article uses the principles of critical discourse analysis of academic literature and the expert survey method as a methodological lens. Based on the results of the analysis of academic discourse, the authors identified a range of key challenges accompanying the activities of contemporary states in achieving their digital sovereignty. The authors come to the conclusion that external and internal factors that create conditions for key challenges to digital sovereignty and digital sovereignty are not simply interconnected, but are capable of reinforcing each other, in critical cases passing the point of no return and provoking the opposite process — digital desovereignization. Based on the analysis of the results of the expert study, the key challenges of digital sovereignty were clarified, and those challenges that are characteristic of the processes of sovereignty of the digital space of socio-political communications in contemporary Russia were identified. These challenges are closely related to the need to determine our own path of digital development and to create a national model of digital sovereignty that would reflect Russian national specifics. Also, in the aspect of analyzing the challenges specific to Russia, based on the integration of expert assessments, the need to form value and semantic attitudes among specialists in the field of digitalization, as well as the formation of knowledge, competencies, skills and abilities adequate to modern realities among representatives of all branches and levels of government responsible for developing policies and strategies for digital sovereignty, ensuring the legal framework for the country's digital development processes, as well as for the implementation of strategies within the framework of specific applied models and projects of digital sovereignty is highlighted. The paper also shows the importance and criticality of ensuring the pro-social nature of digital sovereignty processes, which otherwise could create the potential for socio-political destabilization and act as a factor in the growth of mistrust and dissatisfaction with the activities of government institutions on the part of the population.

This article examines the Russian-speaking diasporas in Argentina and Mexico. Based on a study conducted in 2019–2020, the article analyzes the education and employment patterns of migrants, as well as their participation in events dedicated to Russia, Russian culture, and the Russian language (festivals, concerts, exhibitions, film screenings, etc.). The study revealed that the majority of migrants are interested in Russian news. Representatives of the diaspora actively participate in the political life of their countries, to the extent permitted by national legislation (in Mexico, political participation is only possible with Mexican citizenship). The Russian-speaking diaspora is well integrated into Argentine and Mexican society, allowing Russia to build relations with Argentina and Mexico, including through soft power. The Russian-speaking diaspora in the studied countries actively contributes to the development of Russian-Argentine and Russian-Mexican dialogue. The study found that representatives of the Russian diaspora in Argentina and Mexico contribute to the dissemination of Russian culture and the Russian language.

The article presents an analysis of the goals and approaches of the United States and the European Union in Central Asia in the context of fundamental shifts in the post-Soviet space caused by the beginning of the Special Military Operation of Russia in Ukraine. The study focuses on the consideration of foreign policy concepts, programs and projects proposed to the region in the field of security, socio-economic and cultural-humanitarian spheres. It is concluded that the United States and the EU, seeking to maintain the status of influential geopolitical players and obtain economic and energy benefits, have intensified their activities in Central Asia. The presence of the European Union in the region is based on the instruments of “normative power” implemented through a system of bilateral agreements and multilateral programs. The emphasis is on promoting logistics projects to diversify resource sources, as well as the concept of sustainable development of the region. Unlike the EU, US policy is characterized by less consistency and reactivity aimed at ideological and value confrontation with Beijing and Moscow. The US declaration on the need to strengthen connectivity both within the region and beyond is not supported by proportionate, mutually beneficial projects. Moreover, the policy of sanctions and trade wars conducted by the US towards states adjacent to the region creates significant obstacles to the implementation of many regional initiatives. The current configuration of political forces in Central Asia reflects the aggravation of geopolitical rivalry along the West-East line. As a result, the Central Asian states continue to adhere to a multi-vector foreign policy, striving to preserve sovereignty and develop regional cooperation.

In the context of confrontation between Russia and Western countries, the “anti-Russian turn” in the memory policy of neighboring countries is a complex problem that has developed since the collapse of the USSR. Decommunization in Latvia, Lithuania and Estonia is of particular interest: having begun earlier than others, it has been developing in the form of “exporting” Russophobia on the borders of Russia and in the world. The purpose of the article is to consider the manifestations of Russophobia as an element of decommunization in the Baltic countries. The article characterizes the conceptual foundations of the memory policy in terms of interpreting the Soviet past, the Russophobic ideas at the legislative and practical-political levels, the use of Russophobia in the process of forming public consciousness and refraction in it of the beginning of a special military operation. In the post-Soviet Baltics, the memory policy uses the concept of “occupation” by the Soviet Union in close connection with the task of building an ethnocratic statehood. The phenomenon of historical trauma has become entrenched in collective perception, and the distribution of the roles of “aggressor” and “victim” has an ethnic dimension. The experience of combating the “Russian threat” is being transmitted to the post-Soviet space and supported by Western countries. The problem of manifestations of Russophobia in the Baltics, caused by decommunization, is a matter of Russia’s national security.

The article was devoted to the study of foreign influence on the sphere of interethnic and religious relations, as one of the main tools of Western states for destabilizing Russia after the start of a special military operation. Author considered theoretical justifications of that tool, also highlighted main stages of the formation of the activities of separatist projects, the main personalities, activities and evolution. He described technologies to incite ethnic and religious enmities, promote radical ideas and use so called “decolonization”, how a citizens of the Russian Federation enrolled in extremist and terrorist activities. Conclusion consists the goals and objectives of external influence in the short and long terms, analyzed the main points declared by the leaders of separatist projects. The article used content analysis of external resources of separatist projects as the main method. Author studied more than 20 000 information messages (publications in Telegram and YouTube channels, foreign media and thematic sites) from February 2022 to October 2024, and systematized result of this data.

This article presents the results of focus groups reflecting the regional specifics of the perception of narratives about colonialism and decolonization in the Krasnodar Territory and the Republic of Dagestan. The author identifies and presents topical aspects of the internal attitude of residents of the studied regions to the problem of separatism on their territory, as well as the level of involvement in the official and oppositional discourse of the “decolonization of Russia”.
The author has developed and tested a methodology for empirical analysis of the perception of official and oppositional narratives about colonialism, organized a series of focus groups using incentive material to assess differences in the degree of loyalty of different segments of media consumers to these narratives.
The empirical basis of the study was the materials of focus groups conducted in the second half of 2024 among students and teachers of higher educational institutions in regions with increased separatist potential.
The respondents are well aware of the decolonial narrative and the history of the separatist movement in their regions, however they assessed negatively the prospects for disintegration processes.

The article analyzes postcolonial theory in terms of risk of its use as a tool of cancel culture in relation to Russia. The shortcomings of postcolonial optics of research related to the presumption of the moral superiority of colonies in relation to metropole, as well as the use of Western European discourse to build an alternative colonial identity, are justified. Methodologically, it is important to distinguish postcolonialism as an academic theory and decolonization as a form of social activism, but these shortcomings lead to the fact that the actual difference between theory and ideological construction can practically disappear.
The example of a number of Western European concepts reveals the mechanism for transferring the model of maritime colonial empires to Russian history, which opens up scope for ideological speculation. The maximum expression of post-colonial nationalism in the post-Soviet space is the building of an equivalence chain between the Russian Empire — the USSR — the Russian Federation, as a continuous “imperial oppression” of subject peoples. In this case, postcolonialism becomes a tool for forming the negative appearance of the present and past of Russia. For a productive study of the processes of colonization and decolonization, especially from the point of view of comparative political science, an analysis of the concept of “empire” is proposed to identify its essential characteristics and cultural characteristics of manifestation.

The article is devoted to the defense of the historical truth about the Soviet Union’s decisive role in the defeat of Nazi Germany, the historical truth that is being subjected to new and often unprecedented attacks in the contemporary world. The challenges, prospects and potential of actualizing a set of facts and evidence that in the postwar period became the basis for the formation and strengthening of a reliable academic system of ideas about the causes of World War II, the USSR’s role in that conflict, and the USSR’s decisive contribution to the victory over Nazism are analyzed. The problems associated with Western governments’ deliberate attempts to delete many facts about World War II, its course, and causes from educational and public and civic discourse are considered. Within the complex of testimonies, which are not always given due consideration in the contemporary world, the article examines the high praise given by the anti-Hitler coalition countries’ leaders for the heroism and heroic deeds of the Red Army. Protecting the historical memory of the dedication and unity of people on the frontline and on the home front for the approach of Victory, and the historical memory of the great price paid by the Soviet soldier, the Soviet people for the liberation of Europe and all of humanity from Nazism, is seen as a necessary condition for creating a decent, secure future for the entire world.

The article, based on the results of an empirical study, devoted to some features of the formation of modern youth planning horizons. The images of the country’s future in the next five and ten years were considered and compared. Young Russians’ planning horizons are mostly blurred and include assumptions about many risks and challenges that the country may face. Young citizens rarely see themselves as an active actor participating in the creation of the fate of the Motherland. The obtained results allow us to state that when forecasting the future of the country, the topics of transformation of the political system are more relevant for young Russians than the topics of economic, technological and cultural development. The image of the future is noticeably politicized. There is a significant differentiation of young people with respect to political orientations. It determines optimism and pessimism in assessments of the future of the country. The study allows us to speak about the preservation of problems, at the moment supported by the generational specificity of political socialization, requiring attention in the formation of national and state identity in Russian society.